As an important document promulgated by of the Taiping Heavenly Kingdom regime, the Land System of the Heavenly Kingdom has been receiving much attention from historians. However, due to the war, the document was not continued in China, and the original text of the document was eventually recovered from the British Museum and other places overseas and it saw the light of day, during which Cheng Yansheng and Xiao Yishan made important contributions. The historians of the Republic of China has been both positive and negative on the position of the Taiping Heavenly Kingdom, and there are also writings that adopt a materialistic view of history. The Public ownership and "the land is for all to till" in the Land System of the Heavenly Kingdom were often given a "communism" or "socialism" tone, or linked to the traditional "commonwealth" ideal, which get a lot of positive assessments. Such questions as whether the system was implemented, how feasible it was, and what its status was in the various systems of the Taiping Heavenly Kingdom have been interpreted and evaluated in different ways by different people. The high level of attention paid to the Land System of the Heavenly Kingdom by historians during the Republic of China not only becomes a snapshot of the development of Taiping Heavenly Kingdom Research at that time, but also sets the tone for the system's subsequent historiography writing.

Most existing studies have explained the disadvantaged situation of disadvantaged college students in the field of higher education based on the logic of cultural reproduction. Based on the social environment and cultural background of China, this research breaks away from the perspective of defect theory, and takes the "small-town swot" group as the research object to explore the route of vulnerable class students breaking through in first-class universities through qualitative research methods including interviews and physical data analysis. The study found that the core idea of "small-town swot" to break through in universities is to fully activate the favorable aspects of the continuity between the past experience and universities, and to use the internal resources of the higher education field to make up for the gap between fields caused by the lack of their own resources. Among them, the discovery and recognition of their own characteristics by "small-town swot" is the starting point of their breakthrough in universities, while academic development is the breakthrough point, and the existing resources as well as significant others in the universities are the leverage points. On this basis, to break the strong discourse and dominant theoretical myth of the cultural reproduction, and to further examine Bourdieu's reproduction theory in the context of Chinese higher education, it is found that there are five differences in terms of dominant class culture, campus culture and so on between them.

The scientific research on the ecological thought of Capital first lies in determining its research object. This ecological thought of revolves around the critique of the material transformation relationship between men and nature, and is a unified critique of the material transformation relationship, process, and results between men and nature in a society dominated by capitalist production methods. The ecological thought of Capital is based on the understanding of human social laws and the development of the natural world. Through a systematic grasp of the dialectical unity between men and the natural world, it focuses on issues such as the creation of wealth by workers, the manifestation of their subjectivity, and the struggle for the interests of workers. The intention is to break the institutional rules of capital logic through struggle practice on the basis of criticism, and has distinct scientific, people-centered, and practical characteristics. By offering a unique lens through capital logic critique, the ecological thought of Capital advances the understanding of men and nature into the history of capitalist society, exposing the civilized atrocities of capital civilization as the driving force of historical development. It contains a new cultural trend of achieving harmonious coexistence between human and nature, and has important enlightening significance for the construction of ecological civilization in China in the new era.

After the establishment of the Jin Dynastyl, Manchurian kneeling etiquette and embracing etiquette both developed and expanded. After Chongde became emperor, the kneeling etiquette had developed by leaps and bounds, forming a hierarchical ritual mode of kneeling etiquette between men and women, and replacing the kneeling ceremony of Ming Dynasty etiquette when inheriting the Ming Dynasty etiquette after Shunzhi's entering the Shanhaiguan Pass, and fully spreading in the national ritual system. In the Jin Dynasty, the embracing etiquette developed a certain hierarchy and was used in combination with the kneeling. After Chongde, the embracing etiquette not only did not get development and promotion, but showed the trend of contraction and diverged from the kneeling etiquette. After entering the Shanhaiguan, this trend became clearer, and it was close to extinction in the national ritual system in the middle and late Qing Dynasty. These two kinds of Manchurian representative rites showed different development trends, mainly because the kneeling etiquette had strong attributes of supremacy and was widely applicable in scenarios, while the embracing etiquette was relatively equal and friendly and only applicable in the meeting scene. Therefore, whether they could meet the needs of the ritual system showing imperial power and hierarchy under the imperial regime became the fundamental reason for the different trends of the two in the Qing Dynasty.

The new security pattern is a major deployment made by the Central Committee of the Communist Party of China on national security. At present, the construction of a new security pattern is facing new situations and tasks, and we should focus on building a socialist ideology with strong cohesion and leadership. To this end, we not only need to "defend it", but also "build it well" and "spread it widely". From the perspective of security, a profound understanding of ideological security is at the core and critical position, with the most abstract and hidden features, becoming a new direction and feature of the most difficult to control variables; from the perspective of construction, it is necessary to establish a strong ideological armed system, a sound institutional guarantee system, and a stable battlefield management system, in order to continuously enhance the cohesion and leadership of socialist ideology; from the perspective of propaganda, it is necessary to actively promote China's adherence to the value concept of "global security", promoting that "China's development itself is the greatest contribution to the world", and enriching socialist ideology by learning from and drawing on all excellent achievements of human civilization.

Based on the theory of dual filial piety, by using the data of China's comprehensive social survey, this study explores the changing trends of filial piety concepts among Chinese residents and their correlation with fertility behaviors. The results show that from 2006 to 2017, the dual characteristics of residents' filial piety concepts have become more pronounced, with a decline in authoritative filial piety and a rise in reciprocal filial piety. Authoritative filial piety continues to enhance fertility behaviors, while the promotional effect of reciprocal filial piety is also evident in the recent period. Heterogeneity analysis indicates that the effects of dual filial piety on fertility behaviors are moderated by both temporal and spatial factors. In the new era, the promotional effect of authoritative filial piety on fertility behaviors is significantly weakened, particularly among women. Conversely, in the eastern regions, the promotional effect of reciprocal filial piety on fertility behaviors is significantly enhanced, with a more pronounced positive moderating effect among men.The study suggests that reciprocal filial piety represents the contemporary value of traditional Chinese filial concepts in terms of fertility influence. This effect has already been manifested among men. Moving forward, leveraging the latecomer advantage and drawing on experiences from the eastern regions, reciprocal filial piety can further stimulate the fertility potential of female groups, helping China to overcome its low fertility levels.

Algorithmic justice is the core value principle that guides and constrains humans in the practice of algorithmic application. Its justice environment is a highly complex algorithmic ecosystem that can produce normative effects. Justice requirements cover three dimensions: the legitimacy of the algorithmic decision-making process, the fairness of the results generated by the algorithmic decision, and the rationality of the attribution of algorithmic decision-making. The proposition of algorithmic justice is established mainly for three reasons: first, the basic logic of justice is gradually shifting from the "veil of ignorance" to "big dataism", giving rise to new problem domains such as personalized laws and the reshaping of power structures; second, the alienation of algorithmic power brought about by datafication and machine opacity provides a realistic reason for the emergence of algorithmic justice; third, algorithmic justice is based on the moral responsibility of regulating the relationship among people and between people and machines, and has a sufficient legitimacy basis. In the digital age, we should follow the unique value connotations of algorithmic justice and explore solutions to its implementation by promoting the rational allocation of data resources, balancing the diverse interests of algorithmic subjects, optimizing algorithmic accountability mechanisms, and building human-computer communication mechanisms.

Based on the panel data of Beijing-Tianjin-Hebei region from 2005 to 2021, this paper uses the difference-in-differences model to test the effect, mechanism and heterogeneity of the implementation of Beijing-Tianjin-Hebei coordinated development strategy on the upgrading of industrial structure in Beijing-Tianjin-Hebei region. The results show that the implementation of Beijing-Tianjin-Hebei coordinated development strategy has promoted the upgrading of the urban industrial structure in Beijing-Tianjin-Hebei region by improving the level of urban financing and human capital in the region, and the conclusion is still valid after the robustness tests such as changing the interpreted variables, changing the control group, changing the window width and missing variables. Expansive analysis find that the strategy of Beijing-Tianjin-Hebei coordinated development promotes the upgrading of industrial structure in Hebei and Tianjin, but has no obvious effect on the upgrading of industrial structure in Beijing. As for Hebei province, it promotes the upgrading of industrial structure in the middle and south of Hebei province, which is disadvantageous to the upgrading of industrial structure in the east of Hebei province. The implementation of Beijing-Tianjin-Hebei coordinated development strategy has promoted the overall upgrading and upgrading of industrial structure in the region. With the development of innovation and digital economy, Beijing-Tianjin-Hebei coordinated development strategy will play a more significant role in the upgrading of industrial structure.

Based on the data of Professor House's GLOBE project, this paper reconstructs the measurement index of cultural differences, and empirically studies the influence of cultural differences on China's foreign direct investment. The results show that there is a U-shaped relationship between China's perceived cultural differences and China's foreign direct investment, while the host country's perceived cultural differences have no significant impact on China's foreign direct investment. Various robustness tests and endogenous treatments still support this conclusion. The mechanism test shows that cultural differences mainly affect China's foreign direct investment by increasing transaction costs and reducing the trust of bilateral investment cooperation. Heterogeneity analysis shows that the cultural differences perceived by China have a greater impact on China's foreign direct investment, mainly in developed countries and countries with more reasonable industrial structure. In countries with large differences in host country's cultural perception, cultural differences have a greater impact on China's foreign direct investment. Therefore, we should pay attention to the cultural differences in foreign direct investment, actively promote cultural exchanges and mutual understanding, strengthen high-level visits, enhance investment trust, and explore new opportunities for industrial transfer and structural adjustment according to local conditions.

The stone-inscriptions carry the thoughts and emotions of epigraphers, representing their epigenetic ideas from stone-edition to paper-edition, and from static-forms to dynamic-forms. Jin Shi Cui Bian is a masterpiece which collects 374 inscriptions in total and takes representative for Wang Chang's epigraphy contribution, and it mainly corrects the inscriptions on epigraphy, supplements the historical records, and proofreads the errors in the collection. Stone-inscriptions has a clear characteristic of "comments affiliated to explanations", which also focuses on depicting the original principles of Jin Shi, inducting the examples of epigraphy and summarizing the academic rheology. From the perspective of the history of reading, stone-inscriptions are the collective masterpieces of the works of authors, writers, hammers and readers. In addition, as the important supplements to stone-inscription, Jinshi poetry reproduces the scene of reading epigraphy through poetic form, and becomes another way of presenting Wang Chang's "comments affiliated to explanations".

Taking the long-term care insurance policy pilot as a quasi-natural experiment, this paper empirically examines the impact of the long-term care insurance policy pilot implementation on the labor participation behavior of offspring women based on the data from CHARLS2011 to 2018. The results show that the long-term care insurance pilot significantly increases the probability of offspring women entering the labor market, and the impact is mainly generated through two pathways: improving the health level of the elderly and increasing formal care behavior. Heterogeneity analysis found that, the policy details of multi-agent financing, proportional payment and service payment have a better effect on the labor participation of offspring women, and this effect is more obvious in rural areas. Therefore, efforts need to be made to recognize the value of family care labor, expand the coverage of long-term care insurance system, and improve the level of long-term care insurance benefits, so as to support the orderly flow of women in the family-market field according to their comparative advantages, and improve the efficiency of female labor factor allocation.

Hainan Free Trade Port is the significant national strategy for China's reform and opening-up that General Secretary Xi Jinping personally designs, deploys and promotes. As the special economic zone most forceful in openness and system support in China, Hainan Free Trade Port adopts the prevailing model of opening up the "front line", regulating the "second line" and customs fencing, and the customs will be fenced off by the end of 2025. The customs fence-up and the application of relevant provisions of Hainan Free Trade Port Act regarding the logistics administration in the "second line", i.e. between Hainan and Mainland China, two way logistics block-ups in the "second line" may arise, and the target of closer economic ties between the two places may be frustrated after the customs fence-up. To this end, we should establish the "second-line" logistics management principles such as high efficiency and convenience, and take measures such as intelligent and classified customs clearance, credit management and early tax rebates to resolve the situation and causes of logistics block-ups. In particular, such principles and measures should be legalized into the system framework of Hainan Free Trade Port to accommodate the needs of rule by law, and Hainan Free Trade Port Act and Customs Act should be revised. Hainan Free Trade Port Regulation and Provision By State Council Ministries and Hainan Province should be formulated to achieve the effect of non-blockup in the presence of customs fence-up in the "second line" logistics.

The general mode of Taoist immortal biographies is "Record of Immortal Cultivation" or "Record of Immortal Spirit Experience", and the article "Selected Works of Immortal Biography-Ma Zhou" breaks the previous writing mode. Du Guangting deliberately expresses in the text how a lost immortal official seeks to regain his true nature. The plot setting of Ma Zhou as an immortal official of Su Ling Gong in Mount Hua, who goes to Chang' an on the order of the immortal king to assist Li Shimin in securing the state and the country, shows that Du Guangting closely combines Taoism with the heavenly order of Li Tang Dynasty. Whether from the geographical point of view of Chang' an and Mount Hua, or from the point of view of the "monarch and minister" between Ma Zhou and Li Shimin, Du Guangting has carefully conceived of this to strengthen the "state religion" status of Taoism. Although this text is a biography of the immortal Ma Zhou, it conveys the concept of "divine right of kings". This view of providence is deeply rooted in China's ancient historical and cultural traditions.

The Imperial Edict Monument of Jiaying Temple is a precious historical material that discussing Jiangnan towns in Song Dynasty. Through the analysis of the inscription, we can know that bandits, town gods and clans are the three important factors affecting the development of Jiangnan towns in Song Dynasty. The reason why the town was easy to be pillaged by bandits is that their market is prosperous and a large number of wealthy families are concentrated. It is also because of the limited power of the town officials in Song Dynasty and the weak defense forces of the towns. The town's shaping of the town gods can not only play a role in uniting the town's people, but also has the effect of integrating the loose regional society of the town. Especially for the town's people, in various activities of offering sacrifices and seeking titles, they strengthened their sense of identity as townsmen. The contribution of the clans to the town is mainly to assist the town supervisor in handling the town's affairs, to act as a bridge between the townsmen and local officials, and to build the town's infrastructure. The reason why they actively participate in the town affairs, in addition to the "sense of responsibility" based on their own status, more importantly is that they want to obtain more power from these "public welfare" activities, in order to maintain the status of the family in the town.

Artificial intelligence offers unprecedented historical opportunities to achieve freedom of life and spiritual freedom, but it brings challenges such as how to address anxiety over job replacement and how to ensure that in the education of artificial intelligence, the life and practice of humans are reflected, preventing intelligent machines from replacing human embodied cognition, emotional experiences, and spiritual activities. Zhuangzi's thought of "learning to swim" aims to cultivate the physical and mental ability to achieve life freedom and spiritual freedom, and embodies the life consciousness and aesthetic pursuit of Zhuangzi's educational thought. The original meaning of the word "Xiaoyao" is "reduce and shake", which reflects the subject consciousness of "things and I are integrated" and the knowledge construction view of "The hub of the Tao and the middle of the ring". In the era of artificial intelligence, education should draw on Zhuangzi's educational philosophy of "harmonious development of body and spirit", promoting the comprehensive and free growth of students body and mind. It should guide students to form an optimistic and proactive attitude towards life and cultivate the ability for symbiosis with machines, as well as the innovative capacity to participate in the digital construction of social consensus through embodied practice. Artificial intelligence literacy education should be integrated into daily teaching activities as much as possible, avoiding overemphasizing the job replacement crisis of artificial intelligence technology, and should not increase the burden on students under the guise of cultivating artificial intelligence literacy.

Humanity's persue for extending natural lifespan and even achieving immortality has never ceased, and contemporary rapid development in anti-aging medical technology seem to hold the potential for realizing this dream. Consequently, some transhumanists believe aging is a 'disease' that can be cured, advocating for the 'end of aging'. However, is extending natural life span truly desirable? Many moral philosophers, from an individual perspective, point out that prolonging natural life span may lead to problems such as lack of motivation due to the exhaustion of absolute desires, increased ennui due to repetitive life experiences, and diminished sense of urgency in pursuing life's meaning. These objections are met with counterarguments. From a societal perspective, extending natural lifespan involves issues like equal distribution of technology, resource scarcity, and whether social structures can accommodate an aging population. The pursuit of extended natural lifespan must be predicated on the social environment providing sufficient supportive conditions to ensure a higher quality of life in the extended years. Conversely, a mere pursuit of individual lifespan extension could result in the loss of more significant values in social life.

The new company law places emphasis on the board of directors in power allocation between shareholders' meetings and boards, establishing a degree of board centralism. However, the new version of board centralism under the new company law still has some shortcomings. On one hand, it fails to thoroughly clarify power division between shareholders' meetings and boards, with residual power attribution absent. On the other hand, it does not address differentiated governance needs between limited companies and joint-stock companies. In this regard, we should make full use of normative autonomy space created by blank and arbitrary norms in company laws while combining characteristics unique to Chinese companies with relatively concentrated equity/shares through "constant management right+variable residual right" mode for board power allocation to build a Chinese-style board centralism that is highly adaptable. This means allowing closed companies such as limited ones or non-public issuance shares to move their power center upward while transferring part of management/operation rights from boards to shareholder meetings for improved decision-making efficiency and reduced agency costs; public listed companies have their power centers sink with boards delegating part of operation/management powers to managers while playing supervisory roles themselves-coupling modern corporate governance paradigms like separation ownership/management rights-providing effective institutional supply for different-sized firms.

The literature and thought transformation of Qianjia period is the focus of academic attention. By observing the poetry writings of the literati in the mid-Qing period, we can notice the polarization of luxury and poverty in the daily life of the literati in the capital, and also find the literati's sense of accelerated time passage and the sense of separation of interaction distance from their participation in the Elegant Gathering. The former stems from the changing landscape of the capital and the curfew system, while the latter stems from the focus of perspective and exclusivity in the appreciation of cultural relics, both of which together caused the loss of literati in the Qianjia capital. In order to cope with the pressure and loss of life in the capital, the literati not only lamented the relics and memorialized their predecessors in their poems, but also reshaped the public space of the literati through the reconstruction of architectural entities and ceremonial activities such as the Hall of the Willows and the Sending Garden, to alleviate the literati's anxieties about their emotions and identities. The Qianjia literati's experience of living in the capital inspired their sense of mission and unyielding arrogance, which also stimulated the development and inheritance of literature and scholarship in Qianjia period.

To achieve high-level technological self-reliance and self-improvement, it ultimately depends on high-level innovative talents. The independent cultivation of top-notch innovative talents in China's higher education has undergone decades of exploration, and has basically formed four types: the "youth class" model, the "base class" model, the "planned" model, and the "experimental class" model in universities. At present, the independent cultivation of top-notch innovative talents in China still faces practical challenges such as the urgent need to change the cultivation concept, lack of innovation in the cultivation mode, unsmooth cultivation mechanism, and insufficient atmosphere for cultivation. Looking towards the future, it is necessary to lead the transformation of training objectives and evaluation concepts with lofty aspirations, promote the updating of training models and curriculum systems with innovative potential as the core, construct a long chain of independent training for top-notch innovative talents based on growth laws, create a good innovation atmosphere through collaborative participation, promote the optimization of the independent training mode for undergraduate innovative talents, and build a solid foundation for the training of top-notch innovative talents.

Most modern people explain Qiwulun from the perspective of epistemology, as a result, it is easy to draw rejection conclusion of relativism. However, Hanshan Deqing, who lived in Late Ming Dynasty, and Zhang Taiyan, who lived in Modern times, both explained Qiwulun with Buddhism, hey were not only different from each other on the main idea of the text, which was the "Qi" wulun or the "Qiwu" lun, but also different from each other on the Buddhist basic viewpoint, which appeared as Nanzongmiwu and Weishi, moreover, they applied different means, which were built on the mind or the expression and analysis of the names and appearances, thus, it constructed the different pictures of detachment and equality. On the base of different interpretation, which applied reaffirm one's mind and gongfu, Interpretation of ancient words and Weishi methods, they converged the methods of the thought of Chanlao, Huayan, Banruo and the western thought, which arrived at an strange interpretation, which stressed concepts of "people confused true facts and obsessed false facts" and "initiative of the mind", thus constructed the different pattern, which broken the false and led to the truth, and "from buqi to qi" Undoubtedly, all of these, had close relationship with the author's different interpretation intention and concept, which include resolving the conflicts, decoding Zhuangzi to promote Buddhism, revitalizing Buddhism and using quintessence of Chinese culture to incite nation, and the maximum efficacy of the united between Buddhism and Zhuangzi.

In the poetic theory of Gong An school, "truth" is a very important concept. Though there has been a lot of research on the concept of "truth", the division of its meaning is still not detailed enough. This article divides "truth" into four aspects, which are personality, sensibility, genre, and expression, via canvassing the relevant literature of Gong An school. Based on these four aspects, the relationship between "truth" and "spirituality" is further explored, which actually equals the relationship between "essence" and "utility". However, some scholars establish the literary system of Gong An school based on "truth". On one hand, the causal position between "spirituality" and "truth" is reversed, and on the other hand, it also dilutes the status and value of other aesthetic styles in the literature of Gong An school to a certain extent. The pursuit of "truth" by Gong An school builds an independent personality, achieves the free expression of personal feelings, and promotes the flourishing of informal literary style in the late Ming Dynasty, while also representing the cultural spirit— "concentrating on the inner feeling instead of the outside world" — of that time.

The renovation of aging communities faces comprehensive challenges stemming from rapid urban changes. Beyond issues like deteriorating infrastructure and environmental degradation, integrating diverse human needs with local culture is also a prominent topic. The principle of "human-centered" design in inclusive design can be applied to address these dilemmas. By summarizing and synthesizing inclusive design cases, policies, and experts interview texts related to aging communities, and using grounded theory analysis, it was found that inclusive aging communities are based on seven key elements: population identity, suitable physical facilities, and comprehensive social services. Among these, suitable physical environment and maintaining economic balance are material conditions; comprehensive social services and equal opportunities are service conditions; population identity and cultural coexistence are emotional conditions. These three conditions are interconnected through management conditions that create trust and connections, forming a hierarchical presentation of "material inclusion, social inclusion, and emotional inclusion" in triple inclusive communities. Based on this, from a design perspective, an intervention is proposed, incorporating stakeholders and organizational structures to build the path to a resilient organizational network, ensuring continuity in inclusive design practices.

In the first year of Jin Zhenyuan (1153), the Emperor Hailing moved the capital to Yanjing, called Jin Zhong Du. Jin Shi Di Li Zhi recorded that there were 13 gates of the outer city wall of Zhong Du, while Da Jin Guo Zhi, Jin Lu Tu Jing and Xi Jin Zhi called it 12 gates of Jin Zhong Du. In view of these two different records, scholars have explained and discussed since the Qing Dynasty, and the academia currently tends to consider that the gates of Jin Zhong Du were twelve at the beginning, and then the Guangtai Gate was built in the northeast, becoming thirteen, and the gate of Tongxuan was renamed Qing Yi. However, this conclusion lacks a full analysis of the sources of relevant documents and historical materials, and the time of building Guangtai Gate and the name change of Tongxuan Gate are also unclear. In fact, from the perspective of historical sources, if we re-sort the relevant documents and clarify the sources of historical materials, we can not only confirm the above conclusion, but also infer that Emperor Zhangzong built a new Guangtai Gate for the convenience of visiting Wanning Palace, and the change of Tongxuan Gate to Qingyi was the result of Emperor Xuanzong's change to avoid the name referring to Mongolia after he moved the capital to Bianliang.

Based on the Marxist theory of "two kinds of production" and the Chinese idea of balanced population development, this paper analyzes the challenges and opportunities of long-term balanced population development in the new era, namely, the three challenges of slowing growth rate, intensifying aging, declining business willingness, and the three opportunities of extending life span, improving human capital, and reasonable urban and rural structure. Based on this, the practical path of balanced development of population support in the new era is put forward. In terms of theoretical logic, we should stand on the new development stage, implement the new development concept, and accelerate the establishment of a new pattern of balanced population development in the new era; on the practical path, we should actively improve the fertility policy and increase the willingness to give birth, comprehensively promote the construction of a healthy China and establish a new concept of health, and grasp the "harmony and differences" between urbanization and rural revitalization and promote the coordinated development of urban and rural areas. In order to better achieve these goals, the formulation of strategies should be problem-oriented and strengthen the synergy between population and economic strategies, so as to promote the long-term sustainable development of the population, the economy, society, resources and the environment.

In order to reasonably optimize the job demands and increase the subjective well-being of faculty, based on the large-scale survey data, a moderated serial mediation model was developed. Results showed that teaching and research hours significantly and negatively affect subjective well-being, and the negative effects caused by job demands mainly come from teaching rather than research. Moreover, work stress and health mediate the relationship of work hours and subjective well-being. Furthermore, teaching preference weaken the serial mediating effect of teaching work stress and health between teaching hours and subjective well-being. Therefore, colleges and universities should coordinate the construction of university culture with the reform of incentive system, guiding faculty to harmonize the relationship between teaching and research work; establish a supportive work environment to reduce the negative impact of work stress on faculty's health and subjective well-being; and promote the classified management of teaching positions based on faculty's work preferences, establishing an evaluation mechanism for university faculty that differentiates by discipline and position type.

Based on the household income survey data of China from 1988 to 2018, a natural experiment was carried out with the implementation of the basic medical insurance system in urban and rural areas as the criterion, the effect of urban basic medical insurance and new rural cooperative medical insurance (NRCMS) on household consumption rate and its mechanism were investigated by double difference method. The results show that compared with the uninsured families, the consumption rate of the families participating in urban health insurance is significantly higher by 1.01%, but the effect of NRCMS is not significant. The mechanism analysis finds that urban health insurance promotes the total consumption and individual consumption expenditure of insured families, but the new rural cooperative medical system has no significant impact on consumption expenditure, urban health insurance and NRCMS had no significant effect on the total income and most of the partial income, which was consistent with the results of the baseline regression, urban health insurance has boosted household consumption rates for the middle-aged and elderly, the non-wealthy and the unhealthy, as well as in the west. In this regard, we should give full play to the basic medical insurance system to promote the positive role of household consumption rate, reflect on "Flood"-style financial subsidies. And it is necessary to change the current situation of "Household insurance separation"and "Industry insurance separation" in basic medical insurance, to strengthen the medical insurance policy for specific groups, and to pay attention to improve the sense of access of the insured youth and healthy groups.

Combined with the theoretical connotation of the new quality productivity, it analyses the inevitability of promoting the innovation and development of the silver economy from three aspects: theoretical logic, practical orientation and value orientation, clarifies the role mechanism of the new quality productivity in empowering the silver economy, reveals the dilemma it is facing at present, and discusses the practical path to break this dilemma. The new quality productivity will realize the transformation and upgrading of the silver economy by empowering new production, new services and new business forms. However, at present, the new quality productivity to empower the silver economy is facing obstacles in the dimensions of productivity and production relations, not only need to strengthen the breakthroughs in technological research and development from the factors of production, strengthen the financial support for the elderly, cultivate the new quality of the labour force, and fully explore the data on aging to promote the transformation and upgrading of the traditional silver industry, but also need to innovate the economic and scientific and technological system from the relations of production, to achieve the all around innovative development of the silver economy from the technology, industry to the institutional system.

Families in China are facing a dual reality dilemma of reduceing care manpower and increasing care costs. The community-based "localized" flexible services is not only the common rigid demand faced by family care, but also the demand side foundation for the coordinated development of the "Senior and Junior" service system.The construction of the "Senior and Junior" service system also has the common vision of promoting family harmony and national population security, and the premise of collaborative development of service resources that can be shared as "suppliers". However, the system is facing three main problems: the multi departmental coordination mechanism is established but still to be implemented; the resources are relatively unbalanced and independently developed; and the supply and utilization of "localized" services are showing a dual low situation. It is recommended to promote the formation of joint efforts among different policy entities from the perspective of the entire life cycle, the entire population, and the entire family. To realize high-quality development of the "Senior and Junior" service system collaboration, we should improve the collaborative mechanism centered on family needs, create demonstration samples of inter-generational integrated "localization" services, establish a community smart family collaborative service platform, create a "family friendly" social support environment for collaborative development, and strengthen the investigation and research on "Senior and Junior" family issues.

Beijing took the lead in proposing to promote the high-quality and balanced development of compulsory education in the whole country. Its experience is reflected in the following aspects: the high-quality and balanced policies were adopted first and played a guiding role. School layout adjustment and improvement plays a supporting role. Teachers allocation should be optimized on demand to play an active role. The construction of elements should be solid and fine to play a cornerstone role. In the new era, the challenges and problems of the high-quality and balanced development of compulsory education in Beijing are as follows: the large demand for degrees and unbalanced regional demand: the quantity and quality gap in the allocation of high-quality teachers: the optimization of key basic elements of school construction and the lack of coordination in the diffusion combination of high-quality resources. The first good standard for the quality and balance of compulsory education in Beijing lies in the development of "individualized" education. Therefore, we should optimize the school layout by using multiple sources, spreading internally, and dredging externally. We need to focus on the active mobility and competence priority, two-way mutual promotion, optimizing teacher rotation and implementing the principles of association, educating people by culture, linkage of elements, building a quality school. We also need to concentrate on the comprehensive factors, diverse models, effect monitoring for promoting the diffusion of resources.

In order to meet the theoretical needs of building a proletarian party, Marx and Engels jointly wrote the Communist Manifesto, a programmatic document of Scientific Socialism. In the Communist Manifesto, they clarified the nature and value orientation of the proletarian party, pointed out the main force that the proletarian party should rely on for its construction, and proposed the theory of Class Struggle and Scientific Socialism as the theoretical basis for the construction of the proletarian party. The Party Building Thought of Marx and Engels contained in the Communist Manifesto constitutes the theoretical starting point of Marxist Party Building Theory, and still has important enlightenment value for today's CPC to strengthen its own construction. To continually promote the new great project of Party building in the new era, we must have firm ideals and beliefs, and constantly arm the whole Party with scientific theories; we must be brave in self-revolution and maintain the progressiveness and purity of the Party; we should put the political construction of the Party in the first place and create a political ecology with a good atmosphere and uprightness within the Party; we should inherit and carry forward the spirit of internationalism and promote the construction of a community with a shared future for mankind; we should formulate correct policies and strategies to promote the liberation and development of productivity.

Hermeneutik is a school of thought developed in the late stage of phenomenology, and now it has become the first philosophy of do philosophy, because the field of human cognition is all interpretation, and the space of interpretation has all filled up the space of human cognition; and the development of interpretation to Auslegung has caused a revolution, which realizes the claim of Marxist philosophers not only to interpret the world but also to change the world. Auslegungslehre is a Chinese reconstruction based on the concept of hermeneutics in contemporary philosophical hermeneutics, which can also be said to be the sinicization of Western philosophical hermeneutics. The concept of hermeneutics here goes through the process of doctrinal hermeneutics-inquiry-based explanation-practical application-based hermeneutics, whereby the essence of hermeneutics is the effect historical events, new concepts of meaning and truth, the consensus of the integration of perspectives, as well as the question-answer structure of dialogue. Chinese classical hermeneutics (die chinesische Auslegungslehre der Klassikerwerke) is a discipline of Chinese Auslegungslehre (hermeneutics) constructed on the basis of China's profound scriptural tradition by absorbing the reasonable elements of Western philosophical hermeneutics. It is different from and higher than traditional Chinese seripture, different from and higher than Western hermeneuties.

The world as a process is neither the process described by atomism, where atoms as objects mechanically collide and never generate a subject, nor the process described by idealism, where the absolute subject directly manifests in particular things. Instead, it is a process where concrete subjects are continuously generated from the contradictory movement of objects. Atomism discusses generation, but what is generated is not a subject; idealism discusses the subject, but the subject is not generated. Neither atomism nor idealism can grasp the proposition "the subject is generated." Only materialist dialectical logic can reveal the generation of self-determined forms from the contradictory movement of matter, thereby revealing the process of subject generation. "The subject is generated" is the core proposition of dialectical logic and the rational core of Hegel's philosophy. However, Hegel set the noumenon of the world on the absolute idea, that is, the absolute form, and actually canceled the independence of the material and also the process of generating self-form from the contradictory movement of the material. In Marx's "Doctoral Thesis", he interpreted the atom straight line motion as the principle of material, and interpreted the oblique motion of atoms as the principle of self-form, and established the dialectical logic of materialism with the unity of opposites of material and form as the basic content, and made the dialectical logic completely get rid of the shadow of Hegel's idealistic theological dogmatism logic. Since then, Marx applied materialist dialectical logic to solve the problem of material interests, and founded historical materialism, scientific political economy and scientific socialism, which laid a scientific logic foundation for us to understand the development of nature and human society.

Cui Wang, a Hanlin academician in the reign of the Emperor Zhao of Tang, was promoted to be Secretary-General before leaving the Academy. His deeds in the Hanlin Academy have been studied and discussed in Cen Zhongmian's Two Supplements of the Hanlin Academy in Tang Dynasty and Fu Xuancong's Biography of Hanlin Academicians in Tang Dynasty-Late Tang Volume. However, due to the lack of documentation, the time of Cui Wang's entering and leaving the Academy, and the changes of official posts during that period are still questionable. Now according to the newly-unearthed epigraph, Cui Cheng's The Epitaph and Preface of Cui Wang, the Passed Adviser to the Heir Apparent in Tang Dynasty, we can confirm that Cui Wang was accepted into the Academy to be a Hanlin academician as the director of the Bureau of Military of War in the second year of Dashun Reign. Subsequently he was promoted to be the edict drafter and the academician recipient of edicts, and served successively as the secretariat drafter, the vice director of the ministry of revenue, the right aide to the imperial secretary and the vice director of the ministry of war. He left the Academy in October of the second year of Jingfu Reign. It lasted for about three years when he worked in the Hanlin Academy. In addition, according to the unearthed stone carvings, we can also confirm Cui Wang's family background, dates of birth and death, experiences before and after working in the Academy, his literary influence and Cui Cheng's deeds as the epigraph author, etc. These are all argued here as adjuncts.

This study uses the "structure action" dual analysis framework to analyze the adaption to the society of elderly people who migrate from rural areas to urban areas from a thematic perspective. Research has found that elderly people who migrate from rural areas to urban areas can actively cope with urban social adaptation issues by acquiring opportunities in the economic structure, adjusting rules in the relationship structure, and actively adjusting the spatial progression in the meaning structure. Therefore, the realization of their active adaptation cannot be achieved without the support of multiple structures; and the development-oriented urban-rural structure and the realization of urban-rural integration also rely on the active practice of individual families, which mainly includes the co-operation of family economy, the elasticity of family structure, and the resilience adjustment of family ethics. Under the active interaction between structure and action, the social adaptation of elderly people who migrate from rural areas to urban areas has achieved organic integration with the development-oriented urban-rural structure. Therefore, in order to ensure the gradual resilience of urban-rural integration and development, policies should respect the autonomous will of elderly people who migrate from rural areas to urban areas and provide protection for their subjective amphibious shuttle between urban and rural areas.

Based on the 2021 National Survey of Doctoral Graduates, this study analyzed the differences in employment destinations among students from different family backgrounds. The results show that: firstly, students from disadvantaged families tend to work in non-metropolitan cities compared to those from advantageous families, and the proportion of employment in first-tier cities is lower; secondly, compared to the advantageous students, the disadvantaged ones are more likely to find employment in ordinary universities, and the proportion of employment in "Double First-Class" construction colleges and universities is lower; thirdly, regardless of whether they are employed in the academic sector or non-academic sectors, students from disadvantaged backgrounds are less likely to stay in first-tier cities compared to their advantageous peers. To reduce the impact of family background on the employment location of doctoral graduates, talent policies in big cities, especially in first-tier cities, should prioritize providing enhanced living security for doctoral graduates, so as to minimize the impact of family background factors, especially economic factors, on the employment choice of doctoral talents. In addition to providing competitive welfare guarantees, talent policies in non-metropolitan cities should focus on providing support for the career development of doctoral graduates.

In the field of public elderly care, the embedded service strategy for top-down government purchase of social work professional services has become an important way for the state to respond to the demand of public residential care for the elderly. In the professional services of elderly homes, social work agencies adopted the embedding strategy and found that professional forces can be "successfully" embedded through their own dynamic effectiveness to rebuild the internal professional service supply order of homes, but after embedding, they still face three challenges: structural embedding cannot resolve the uncertainty of purchasing policy, cognitive embedding is insufficient to construct a professional service system, and cultural embedding limits the generation of endogenous dynamics. Further practice of the case shows that: the maintenance of long-term and stable social work service mechanism for elderly homes requires social work agencies to shift from one-way embeddedness to chimeric development in integration with public courtyards. From three dimensions of value integration, action integration, and subject integration, social work agencies can seek mutual integration value, shape common practice orientation and promote two-way identity, so as to realize the service path change in a general sense.

Systematically identifying and understanding the multiple logics and their interactive mechanisms in university governance is the micro-foundation for building a higher education power. Based on the "three-dimensional multi-layer framework" of university governance, taking the diverse identities of individuals as the reference point for the multiple logics of university governance, and taking the talent introduction as the main governance observation point, this study constructed a survey questionnaire on municipal university governance in Beijing. The survey found that: the differences in institutional logics of university governance are mainly reflected in the meso- and micro-levels of university governance analysis, and the main source of differences comes from the significantly lower evaluations of a series of governance issues by full-time teaching and research faculty compared to "double-shouldered" faculty. In addition, differences are also reflected in aspects such as professional titles and political status. The differences behind reflect the "identity politics" principle of organizational governance. To further promote the modernization of university governance, it is necessary to build "local knowledge" in the governance process and fully address "individual emotions".

The development of super high schools may increase the regional differences in admission opportunities to top universities within a city, which is not conducive to large cities guiding the population to flow to the suburbs. Based on the analysis of the survey data of a top university (University A)'s students in Beijing (2001—2021), it is found that there are obvious differences in admission opportunities to top universities between urban and suburban areas in Beijing. In recent years, the super high schools and the first high school located in the urban area have monopolized about 40% and more than 20% of the freshmen of University A respectively. The monopoly of super high schools has reduced the admission opportunities to top universities for ordinary senior high school students in Beijing, but this negative impact is mainly manifested in the impact on the admission possibility to top universities for ordinary high school students in suburbs, the density of top universities freshmen from ordinary high schools in suburbs and the relative admission ranking of ordinary high schools in suburbs, while the impact on ordinary high schools in urban areas is not obvious. Therefore, we should increase the input of quality education resources in suburbs, strengthen the overall planning of resources by the government of the municipality directly under the central government, and at the same time, we need to make efforts in expanding the resource coverage of quality high schools, improving the quality of suburban teachers, and optimizing the planning and layout of high schools.

Humour presents national attributes, and there exist notable differences between Chinese and Western humuor regarding cultural traditions and linguistic forms. Nevertheless, Chinese humor emphasizes the harmony between internal sublime and external irony that forms a significant commonality at the discourse level with British humor which emphasizes the discourse deviation from its narrative content, forming the foundation for the translatability of humuor. Lao She's witty Beijing local-coloured language parallels the facetious London stories of Charles Dickens, highlighting the shared art of humour in different languages. In translating humor, it is essential for translators to engage in cross-cultural coordination to identify cultural "correlatives" of humuor in the target language, thereby addressing cultural discrepancies in reproducing humorous elements. Meanwhile, translators need to accurately understand the stylistic and rhetoric construction of humour in the two languages, and explore the translatability of humuor. Furthermore, translators should employ the corresponding discourse deviations of the target language to reproduce the humorous art of the stylistic incongruity and rhetorical paradox in the source language, thereby achieving an appreciation and sharing of the national art of humuor.

The political, people-centered, and strategic attributes of education are the new ideas and conclusions put forward by General Secretary Xi Jinping on the issue of education. These three aspects are dialectically unified and mutually interdependent, offering both theoretical guidance and a framework for action in the construction of a strong educational system in China. Political attribute serve as the guiding direction and fundamental guarantee for building a strong educational system. It requires adherence to the socialist system, upholding the Party's comprehensive leadership over educational work, strengthening and improving ideological and political education in schools, and firmly establishing socialist core values. People-centered attribute is the starting point and ultimate goal for constructing a country strong in education. It calls for vigorously developing education at all levels and in all forms, focusing on improving educational quality, promoting educational equity, accelerating the construction of a learning society, and providing education that satisfies the people. Strategic attribute is the long-term plan and decisive key to build a country strong in education. It requires the coordinated implementation of the strategies for rejuvenating the country through science and education, strengthening the country through talent, and driving development through innovation. This also includes constructing a high-quality education system and the independent talent training system, continuously advancing comprehensive educational reform, and managing the relationship between localization and internationalization effectively.